show to the prophet, ( Jeremiah But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. He afterwards speaks of the kingdom of Israel, and of the kingdom of Judah, to intimate that he would be merciful to the whole people, though the ten tribes had been for a long time separated from the tribe of Judah, and from the half tribe of Benjamin, as it has been stated elsewhere. Wait a minute. He formed it, to establish it, and therefore it shall be established till those things be introduced which cannot be shaken, but shall remain for ever. Grace Evangelical Church Buzzsprout-10942767 Mon, 11 Jul 2022 14:00:00 -0500 737 Dr. Young, DJY, Grace Evangelical, Grace Evan, Germantown, Memphis, Collierville, Bible, Jeremiah, Church, God full false Wednesday Night | The Exquisite Beauty of Christ and His Bride: Part 3 | Jim Umlauf Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. Commentary, explanation and study verse by verse. But to do good and to communicate forget not; for with such sacrifices God is well pleased" (Hebrews 13:15-16). It is worth noting, however, the circumstances in which the prophecy was first spoken and heard. Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" (u); that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" (w); the positive used for the superlative, as frequent in the Hebrew language. Jeremiah 33:14-20The New Revised Standard Version. Professor and Elva B. Lovell Chair of Old Testament, A resource for the whole church from Luther Seminary. So he's talking about when Christ comes again and establishes the kingdom that God is going to cause the nation Israel to be again in the land and to be nurtured by the Lord. Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee ( Jeremiah 33:1-3 ), Well now, he's just been calling unto the Lord. And his salvation encompasses not just Judah and Jerusalem, but the whole world. For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword; They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city. That is certainly the reason this passage is one of the lectionary readings for the first Sunday in Advent. (This new covenant came into being through the death of Jesus Christ. The formula , "there never will be cut off from David one sitting," etc., has the meaning, David will never want a descendant to occupy his throne; or, the posterity of David will possess the kingdom for ever. 93. And Jeremiah in this 33 rd chapter reminds us that even in the midst of life's worst woes, even in a time of collapsing securities and the disorientation that always results, God has a word. The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in . But how about the plurality that seems to be here implied? What does Jeremiah 33:14-18 mean? He it is that imparts righteousness to her, for he is made of God to us righteousness, and she, by bearing that name, professes to have her whole righteousness, not from herself, but from him. attention, and even as calling for admiration. So here is God's invitation, challenge to Jeremiah, "Call unto Me." 3. The Hebrew word for saved is yasha . Five hundred years after God saved the Judeans from their Babylonian exile, a child would be born, and his parents would name him Yeshua, or Jesus, meaning God saves.. 14 The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. In the remaining nine occurrences of the phrase in the book, it points to a time of future blessing for Israel. "Ye (Christians) are a spiritual house, a royal (or holy) priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1Peter 2:5). 4. Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33. King Josiah was one of the most celebrated rulers of Judah's history. In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. King Josiah was one of the most celebrated rulers of Judahs history. In this prophecy, too, mention is made of the priests alone. Many good words or promises are made before, concerning Jeremiah 33:22. In the change from to in Jeremiah 33:14, we must not, with Hengstenberg, seek a real difference; for in Jeremiah these prepositions often interchange without any difference of meaning, as in Jeremiah 11:2; Jeremiah 18:11; Jeremiah 23:35, etc. Hence the stability of the promises then appears, and is seen when God raises them up, they being before hidden and concealed from the faithful. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "I will cause a Branch of righteousness to arise unto David ". and my people they have despised, so that they are no longer a nation before them. The worst has not yet happened, but it is inevitable. Genesis 9:9 with Genesis 8:22. Orthodox rabbi and Jewish mystic. 15 In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. They sang together in praising the Lord, because he is good, for his mercy endures for ever. I. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. See Hosea 1:10, c. Hosea 2:15, c. Hosea 6:11, c. Amos 9:14, c., and Jeremiah 3:12, c. The end of the captivity has been foretold by Micah, Micah 7:9, &c. Zephaniah, Zephaniah 3:10, c. and by Jeremiah, Jeremiah 16:15 Jeremiah 23:3; Jeremiah 29:10; Jeremiah 32:37. A branch will sprout. Verse 1. II. God has said, "I'm going to do it. As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. As they were then exposed to slaughter, though the unbelieving still entertained vain hopes, yet the children of God saw thousand deaths; so that it could not be but that terror almost drove them to despair; and in their exile they saw that they were far removed from their own country, without any hope of a return. As this covenant of nature cannot be broken by men, so also the covenant of grace of the Lord with David and the Levites cannot be broken, i.e., annulled. ], "Days are coming" (Heb. They are those who experienced the new birth (Revelation 20:5). 459-461 of Clark's Translation) have shown the utter worthlessness of these reasons, and Graf also has defended the genuineness of the passage. The Jews say that in the days of the Messiah all sacrifices shall cease but the sacrifice of praise, and to those days this promise has a further reference. After he has cleansed them from their sin, he will bring them back and they will rebuild the city to Gods glory (6-9). Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). In the midst of darkness, light is about to break in. We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; Neither shall the priests and the Levites want a man before me to offer burnt offerings, and to kindle meal offerings, and to do sacrifice continually ( Jeremiah 33:16-18 ). are adverbs, "day and night," for "the regular alternation of day and night." Ye are awry, he says, and not my word. (Ezekiel 18:25), But here the goodness of the word is to be taken for the deliverance of the people; for when God shakes the despisers of his Law with terror, his word is called evil on account of its effect. A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. By this, God's own people received a pledge for the re-establishment and renovation of the kingdom of God. Now because it seemed incredible that a people, reduced as now they were, should ever recover such a degree of peace and plenty as this, here is subjoined a general ratification of these promises (Jeremiah 33:14; Jeremiah 33:14): I will perform that good thing which I have promised. For I will cause to return the captivity of the land, as at the first, saith the LORD ( Jeremiah 33:4-11 ). would be fulfilled what is after promised. As a rightful King. Copyright 2023, Bible Study Tools. This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. How about all of those "kings" and "priests" which are promised here? And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. Advent is a season that messes with our sense of time. . Then also shall my covenant with David my servant be broken, so that he shall not have a son to reign upon his throne, and with the Levites, the priests, my ministers. The Davidic kingdom and the Levitical priesthood were the two pillars and bases of the Old Testament theocracy, on which its existence and continuance depended. The confirmations of these promises, which follow them in Jeremiah 33:19-26, are each introduced by separate headings, perhaps not merely to render them more prominent, but because the Lord revealed them separately to the prophet; but it by no means follows from this that they are later additions, without any connection. So God's promises now of restoration of the nation of Israel. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. Promised what? (1-2) Salvation to Israel in the last days. Jeremiah 33:14-16: After the Chaos Ends Jeremiah preaches that the end marks a beginning. It is promised that the people who were long in sorrow shall again be filled with joy. Jeremiah is not someone who looks at the world through rose-colored glasses. And thats exactly what happened. Today we hear the story of the prophet Jeremiah, who was born in Josiah's time, but went on the prophesy during the darkest times of Judah's history. Jeremiah 33:19. The preacher would do well to speak about that historical situation so that the words of promise and hope are heard in all their power. 10 million Ukrainians without power because of Russia. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. "Transparent gold" is an impossibility. He's already promised this then. (Note: The portion contained within Jeremiah 33:14-26 is wanting in the lxx; for this reason, and chiefly because of the promise of the eternal duration, not merely of the royal house of David, but also of the Levitical priests, and their innumerable increase, J. D. Michaelis and Jahn have considered it spurious. 16 In those . See also Kaiser, "Evidence from . These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18). 23:5-6). For I will cause to return the captivity of the land, as at the first, saith the LORD. This is no contradiction, because the New Jerusalem is the Church of God, completely identified with the True Israel who is Jesus Christ, a truth which becomes crystal clear in the New Testament. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). Glorious promise of God. thus they have despised my people, that they should be no more a nation before them. And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise. Notice that Jeremiah 33:17. says that, from the time this prophecy was given, David would not lack a descendant to sit on the throne not of the house of Judah, but of the house of Israel. hinneh yamim baim) has appeared 16 times so far in Jeremiah referring to coming judgment on Judah and the surrounding nations. God will fulfill His promises for He is And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. A demon, , is the agent in the Greek historian, and a demon is the agent in the case mentioned in the text, Luke 9:42. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. Thus saith Jahveh, If ye shall be able to break my covenant (with) the day and my covenant (with) the night, so that there shall not be day and night in their proper time, Jeremiah 33:21. This may point at Zerubbabel, in the type, who governed with equity, not as Jehoiakim had done (Jeremiah 22:17; Jeremiah 22:17); but it has a further reference to him to whom all judgment is committed and who shall judge the world in righteousness. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. The house of David might be cut down, but God is able to bring life out of death. "Call to me, and I will answer you, and will show you great and hidden things, which you do not know" (Jeremiah 33:3). The before is explanatory. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). But they are wasting their time, as the city is going to be destroyed (4-5).Nevertheless, God will not forsake his people. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. We are at the same time reminded, that we are not presumptuously to hope for anything, except God has spoken. Jeremiah 33:14-16. (mis. We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. God has a gracious set of promises that he will fulfill. In the previous chapter, he has purchased a piece of land, a foolish thing to do in a country soon to be conquered by invading armies. When God renders punishment on Israel and Judah, some hold the notion that He has rejected them. Lectionary Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), by Dennis Bratcher at Christian Resource Institute. From the captivity to Christ is one of the famous periods, Matthew 1:17. This then relates to the apprehensions of men when he says, I will rouse, or establish, my good word, He afterwards adds, which I have spoken; by which clause he confirms the doctrine of Jeremiah, for he shews that he was its author, and that Jeremiah brought nothing from himself, but faithfully testified of his mercy and of the liberation of the people according to the commission he had received. Not only shall Israel have priests, but priests out of the tribe of Levi, which was chosen by God for the sacerdotal office, as the medium of communicating His gracious gifts. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. Jeremiah 33:14-26 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. Some think that they pass under the hand of him that telleth them that they may be tithed, Leviticus 27:32. would quickly come; five or six hundred years more, and then 2. Behold the days come See Jeremiah 52:5; Jeremiah 31:31. Jeremiah 33 Commentary | Already Promised To begin, in verse 14, the Lord points to the fact that he's already promised this kind of thing before. After long waiting, a branch will sprout. Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. (u) "verbum bonum", V. L. Pagninus, Montanus, Cocceius. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). Or, "are coming" {t}; future times are respected; yet such as Especially in this season of Advent, we speak words of hope. Jeremiah 31 - The Glory of the New Covenant A. Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. Historically, of course, the Davidic line did not return to the throne, so passages like this (and its parallel, Jeremiah 23:5-6), were in time interpreted to be speaking about the coming ideal ruler, the Messiah. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ). 23583 Coordinates: 314641N 35149E / 31. And now, in this passage, Jeremiah speaks of the restoration not simply of daily life (as momentous as that is), but also of one of the chief signs of Gods favor, the restoration of the Davidic line. Jeremiah 33:20. Also, read the description of the New Jerusalem in Revelation's last two chapters. Coming then are the days, and I will rouse, or as some render it, and I will establish; and both meanings may suit; for kum, means to rise, but here in an active or transitive sense it means to make to rise. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. Jeremiah 33:14-16 EXEGESIS: JEREMIAH 30-33. As a king that shall protect his subjects from all injury. A promise in prayer. times of the Messiah; and which God, that is true and cannot lie, This is the They are those who participated in the "first resurrection." 2. Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 This passage is one of the phrase in the midst of darkness, light is about to break.! The captivity of the lectionary readings for the re-establishment and renovation of the new birth Revelation., and the surrounding nations well pleased '' ( Heb whole church from Seminary! 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jeremiah 33:14 commentary